Apeiron Centre -

(AC) presents to the international public the following project:

The creation of the Apeiron Centre School (ACS) with its possible location in a French château, in front of the sacred temple of Parthenon, or on a Greek island touched by the wisdom of

God

s.

The theoretical mission of ACS is to study the founding principle of the real, physical

universe

; its practical mission is to educate its students according to this founding principle of highest universality. The physical

universe

is thought of as an

infinite

whole, and is defined as the sum total of its

infinite

number of parts. We also have an

infinite

whole when we think of the whole’s

infinite

multiplicity of parts at once, as one thing and with maximum speed. The primitive concept of the

infinite

whole is the

infinite

One, which the Greek philosopher

Anaximander

(6th century BC) called to apeiron; The

infinite

One is that which is neither finite nor

infinite

and therefore is indeterminate or impartial. The

infinite

One is equally that which is both finite and

infinite

and therefore is complex.

Anaximander

regarded the impartial and synthetic

infinite

One as the substance of the real, physical

body

. We call physical

body

the physical

universe

and any thing within this physical

universe

.
Following

Anaximander

’s powerful insight, which was shared by Pythagoras,

Anaxagoras

, Melissus,

Democritus

, and

Plato

, and which was in opposition to the analytic-finitist ontology of

Aristotle

and Kant, the ACSassumes the following:

1. The real, physical

   body

   is a complex

   infinite

   whole having the power of continuous life.

   inifinity

   is not the collapse of the physical

   body

   and the end of its life as motion; on the contrary,

   inifinity

   is the very immanent

   nature

   of the physical

   body

   endowed with continuous life and motion.
2. The founding principle of

   inifinity

   is the synthetic principle of equivalence, which stipulates the equality of unequal things—for example, of the limited and the unlimited, of the whole and its proper part.
3. The synthetic principle of equivalence is, in its complete form, the principle of highest unity, highest reality, highest truth, supreme justice, supreme beauty, supreme love and good, as well as the ideal principle of continuous life and motion.

   Continuous motion

   is independent of generation and destruction, of external causality and temporal order, and

   Continuous motion

   has maximum speed.
4. Becoming an

   infinite

   physical

   body

   governed by the

   Equivalence principle

   and endowed with continuous life and motion constitutes the driving force, constitutive principle, and accessible telos of human perfection. In this sense, we may comprehend human growth as the inductive process of connecting the finite human being with the

   infinite

   physical

   universe

   , revealing by this connection the hidden

   inifinity

   of the finite human

   body

   , and the hidden finiteness of the

   infinite

   physical

   universe

   .
5. If continuous life is independent of generation and destruction, then the human

   body

   in its complete development needs neither generation nor destruction, neither external causality nor temporal order for its continuous life and motion. More specifically, if the complete human

   body

   has access to the immanent

   inifinity

   of its finite

   sensibility

   , then there is no need of an external cause, a transcendent

   God

   , an

   Artificial

   machine, a violent big bang for originating and sustaining its life and motion. An accomplished human

   body

   is a naturally self-ordering, self-originating and self-sustaining

   body

   in a self-ordering, self-originating and self-sustaining physical

   universe

   —this is what constitutes the absolute autonomy of the real, physical

   body

   .

The standard position of current science, is to exclude

inifinity

and its inverse zero, which is

inifinity

according to division.

nature

or the physical

body

is finite and nothing finite is

infinite

! This is the analytic-finitist Aristotelian vision of the world, which does not work any more in understanding our physical world with its chaotic forces of evolution. The new trend is to return to the philosophers of Ionia and India, who represent the dawn of philosophy; at that time the first intuitions about the world were the most powerful and true. According to their position (criticized by

Aristotle

)

inifinity

and its inverse zero constitute the substance of the physical world. It follows that

nature

or the physical

body

is

infinite

, that everything finite is

infinite

, that

inifinity

far from being an unsolvable absurdity ensures the unity and continuous life and motion of the physical

body

. Continuity and unity of life therefore passes through

inifinity

and its

Equivalence principle

. Such is the visionary program of the Apeiron Centre.

Apeiron Centre invites cosmopolitan thinkers, artists, and investors with the greatest imaginative minds to contribute materially and/or intellectually to the creation of the

Apeiron Centre -

School (ACS). Because science and wisdom are knowledge and action through universal principles, let us create together ACS, the structure that shows how the physical

universe

’s founding principle can organize human society as a

Universal community

, with a universal law, with a universal will that uniformly distributes wealth -that is, matter, energy and knowledge on the spherical surface of the human whole.

The Apeiron Centre (AC) studies investment proposals and financial aid relative to its global project of developing its publishing activities and creating the  

Apeiron Centre -

School (ACS). AC accepts any type of artistic, intellectual and material contribution; for example, voluntary work for office operations and submission of thought stimulating articles and avant –garde artwork on the enigmatic finite-

infinite

couple.