The infinite In act
A Treatise on the Founding Principle of the Physical body
Endowed with Continuous Motion
by Ion G.
Soteropoulos
◙ A revolution in thought and in the foundation of the physical
universe
◘ Publisher:
Apeiron Centre -
- www.apeironcentre.org in association with
Peter E.Randall Publisher - www.perpublisher.com
Description
The infinite in act
is a treatise on the
nature
of physical reality, human perception and the problem of Continuous motion
. Beginning with Aristotle
’s interpretations of the ancient Greek philosopher Zeno’s arguments, Soteropoulos
engages Aristotle
’s analytic logic
to uncover the inherent Contradiction
s in his discussions of inifinity
and motion. Claiming that the analytical nature
of empirical science cannot help us comprehend the indeterminate nature
of physical reality, Soteropoulos
suggests we replace empirical, analytical principles with Synthetic logic
, which the author defines as principles which admit contrary (equal and opposite) elements, and therefore generate freedom from time and sense. “In fact, nothing in the perfectly uniform and just universe
is one thing rather than another,” the author writes, “and this is what constitutes the infinite
nature
of the timeless, externally causeless, and therefore self-caused physical universe
.”
The infinite in act
is a complex, deeply creative work that evolved over the course of 25 years, and that draws on philosophy,
Metaphysics
, mathematics and cosmology. It is the first publication sponsored by the Apeiron Centre -
, which is
recently launched in Paris. The Centre’s mission is to study the impact of the idea of inifinity
on the finite, and how such an idea influences science, philosophy, ethics, art and society. The infinite
act
is the theoretical foundation upon which the Apeiron Centre -
is built.
Readership:
Scholars, students and the general critically thinking public interested in fundamental questions about physical reality, human perception, and accelerating growth.
Subjects:
Ancient and Modern Philosophy − Epistemology − Natural Philosophy − Biology − Logic − Cosmology − Scientific
Metaphysics
− Metamathematics − Ethics − Ontology − Theology − Glossary
Backcover
Starting with Zeno’s and
Aristotle
’s problem of motion, The infinite in act
poses and answers the following fundamental questions about the physical body
, the analytic, particular perception of the physical body
, and the meaning and limit of our acceleration. The real, physical body
, which we number by the real 1, has the property of Continuous motion
and designates the physical universe
and any being of the physical universe
.
- Assuming that
Continuous motion
is a real property of the physical body
, what, then, is its founding principle?
- What is the geometry of the physical
body
endowed with continuous motion?
- Why is it that science, grounded in our finite, analytic, particular perception of things and employing the analytic paradigm for knowing the object, can tell us nothing about the physical
body
and its founding principle?
- What kind of science and what kind of cognitive faculties and organizing principles must we have in order to know the real, physical
body
and its founding principle?
- Does knowledge of the real, physical
body
liberate us from evil, whose diverse aspects are ignorance, suffering, injustice, and death?
- Can we think of our
Cosmic acceleration
as the realization of the Supreme good
, which is our liberation from evil?
- Where is the place (topos) of the
Supreme good
relative to us here and now taken as the center of the physical universe
?
Contents
Symbols and Metric Units…ix
Preface…xi
- The Problem of Motion
Why Motion from a to b Is Imposible…1
The Analytic Principle of Contradiction
Declares Motion Absurd… 4
- Different Solutions to the Problem of Motion
Aristotle
’s Analytic Solution… 13
Aristotle
’s Incomplete Synthetic Solution…19
Analytic Convergence and the Apparent Passage to the Limit…23
- The Founding Principle of Motion
The Finite−infinite
Equivalence principle
Grounds
Continuous motion
along the Unit Distance ab…37
What Magnitude Measures Exactly the Unit Distance ab?...47
The Geometry of the Physical, infinite
Whole 1…56
Fundamental Properties of Cosmic Singularity
…69
The Definite Solution to the Problem of Motion Resides in the Possession
of the Ideal Faculty of infinite
Synthetic Universal sensibility
…89
- Physics of Universal Perception
Topology of the Individual Brain and the Universal Brain
in the Physical universe
…99
Metric Description of the Physical universe
…115
Of the Ontological Division of the universe
into Sensible universe
and Physical universe
…125
Different Ways to Elevate the Energy Content of
Our Individual Brain…150
- The Meaning of Acceleration
The Meaning of Acceleration…167
Different Meanings of the Real 1…168
The Physical Meaning of the Real 1…170
The Epistemological Meaning of the Real 1…178
The Ethical and Ontotheological Meanings of the Real 1…193
The Geometric Synopsis of The infinite in act
…202
Glossary…213
Acknowledgments…239
Index…240
About the author
Ion G. Soteropoulos
is an independent research philosopher and scientific metaphysician of Hellenic origin, who studied social sciences and philosophy at the University of Paris. For the past 25 years, the author had undertaken independent research and meditation on the nature
of the physical body
endowed with Continuous motion
and numbered by the real 1; on the problems created by our analytic, particular perception of the physical body
and their necessary solution and on the sense of human endeavor and the limits of our accelerating growth.
Sample in PDF
Review of The infinite in act
by Georges Comtesse, author and philosopher
(I) - Everything begins and ends with a relation between two bodies, which has remained dissimulated in the metaphysical, scientific, philosophical, and cosmological discourse.
The work of Ion
Soteropoulos
, a work of rare logical rigor, puts an end to this dissimulation, restores and accentuates the problematic relation between these two bodies, and becomes the stake of a new, original way of thought to come.
It is the question of the conflicting relation between the sensible, organic body
of the particular individual conditioned by Euclidean space-time, the Euclidean here and now, and the Real, Physical body
, which is the Physical universe
(everything) taken as an infinite
Whole, existing everywhere and nowhere.
How can an organic and individual body
that imagines itself as real be prevented from seeing and knowing the true Real body
?
Ion Soteropoulos
shows how the individual body
, which conjugates a finite, particular sensibility
with a separating understanding -inseparable of the analytic principles of reflexive identity, exclusive difference, and excluded third- gives rise to a partial, selective, and incomplete perception of the Real, Physical body
, which is also an ontological destruction of the existence of such a body
.
(II) - When the analytic, separating understanding gets lost within the perception of the sensible (observable)
universe
along the line of unlimited spatial extension and conceives nothing but a multiplicity of different, distant, separated, and discontinuous parts, synthetic reason breaks this reflecting mirror and affirms a complex, indeterminate Real body
, which taken as a limiting point -a Singularity
- unifies and assembles the dispersed, scattered parts or series. Synthetic reason affirms the Real body
as a Whole that holds together its immanent parts, such as the unity of the limited and the unlimited, of the finite and the infinite
, of the point and the straight line, of the open and the closed.
An analysis of Zeno’s paradox and Aristotle
’s problem of motion will show the impossibility to think the principle of equivalence that renders equal unequal things, that unites the unlimited series and the limiting point, that founds the rotational movement of the Real body
whose speed is that of light.
(III) - The Real
body
is this transcendental Whole, this actual infinite
or infinite
in act: a spherical Whole cut by a Euclidean plane passing through the center. It is about the neutral, complex, indeterminate Being leaving behind the partial, simple, univocal, determinate being.
Hence the geometric analysis of the Real body
, of the relation between the line of unlimited extension and the cosmic Singularity
point that assures the immediate communication and connection of the parts assumed separate, untied, disconnected.
Hence the analysis of the properties of the Real body
with a cosmic Singularity
: unity, limitation, constancy, compression, substance.
What will emerge from such an analysis is the relation of the circular rotational movement of the spherical Whole and the mutual neutralisation of the opposite forces of attraction and repulsion for the benefit of an original complex force. The spherical Whole is a function of this original force -the first force of rest and motion.
The individual body
perceives the Euclidean plane or line, the conflict of the forces of attraction and repulsion but not the infinite
Whole point and the original force of its Continuous motion
, of its continuous rest.
(IV) - The liberation from a double illusion -perceptive and epistemological- will open the exploration of a series of differences: finite
sensibility
and infinite
sensibility
, analytic understanding and synthetic reason, real, physical light and sensible (observable) light, center and circumference, individual brain and universal or cosmic brain.
What about infinite
sensibility
? How is it possible to attain it? What is the mode of activation of our analytic individual brain operating at low energy to become a synthetic cosmic brain emitting and intercepting the real, physical light at high energy?
(V) - Whereas the logic of analytic reason remains at the alternative
-either a/or not-a - that renders inconceivable the
infinite
Whole until now assumed impossible or inexistent, the logic of synthetic reason is by virtue of its principle of equivalence and zero temporal order both a and not-a, and neither a, nor not-a.
It is the logic of the Real or Neutral inseparable of the ethic of permanent life, of universal justice and love.
It is the emergence of a lightning cosmic Singularity
- fundamental and exalted!
Paris, November 1, 2007
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